CHILD ABUSE NETWORKS - PART TWO
12 years ago
Friday, November 20, 2009
Manly P. Hall: Soul Over Circumstance
I may not agree with the coming together of all religions of the world but much of what Hall says here feels true. I would also dovetail what he calls "Truth" and "Love" into love of God, personally.
I also could not agree more with what he says concerning reviving the guild style of teaching and learning.
John Uri Lloyd, Etidorhpa and Human Destiny
"Some of us come into the world to teach, we cannot evade our destiny. Whether we teach from our own selves or from others, is of no moment, the important point is whether we teach properly. Will the result of our instruction tend to elevate the thought of others and thus lead to truth and self humility, to love and charity? Etidorhpa is not an idle creation. The mission of this book is unseen by most of its readers. The thought current will be felt though by every reader and it pains me to appreciate the fact that to some the beauties of the work will serve but to deepen their hatred of conceptions holy and sublime."
-John Uri Lloyd, in a letter dated 1895.
John Uri Lloyd was a well known chemist and pharmaceutical scientist of the late 1800's and early 1900's. He began his career as a chemist's apprentice in Cincinnati, Ohio and was soon invited to join a botanical group of chemists known as the Eclectics.
Lloyd kept his assoociation with the Eclectics while eventually forming his own pharmaceutical research and production company with his brothers Ashley and Curtis, both trained chemists.
John Parascandola, in the Dictionary of Scientific Biography says that "Lloyd was a pioneer in the application of physical chemistry to pharmaceutical techniques."
Among Lloyd's numerous innovations was his "cold still". In U.S. Patent 777,115 Lloyd says "The object of my invention is an apparatus for making solutions, such as extracts and abstracts, whereby the substance held in solution is not changed by heat, by which the strength of the solution may be changed readily to suit the case..."
Though the production of pharmaceuticals was his livelihood, Lloyd had other passions along with his brother Curtis, namely books on science, alchemy and all things botanical. Curtis Lloyd was a bibliophile and a mycologist. He spent much of his time devoted to travelling the globe in search of books for the Lloyd Library and anything to do with mushrooms.
J. Augustus Knapp
It was while working for the Standard Publishing Company that Curtis met the artist and illustrator J. Augustus Knapp.
Knapp did the illustrations for John Uri Lloyd's first novel Etidorpha (Aphrodite backwards). Knapp also did the illustations for a deck of Tarot cards commissioned by Manley P. Hall, one of the top Masonic historians of the twentieth century.
Etidorhpa is a unique book. Lloyd had written only scientific articles previous to 1895 and the book seemed to come out of the blue. Many consider this book to be the flight of fantasy of a scientific mind, but in light of recent scientific developments, check out this quote:
"Further development may enable men to picture the figures engraved on the convolutions [of the brain], and at last to read the thoughts that are engraved within the brains of others, and thus through material investigation the observer will perceive the recorded thought of another person. An instrument capable of searching and illuminating the retina could be easily affixed to the eye of a criminal, after which, if the mind of the person operated upon were stimulated by the suggestion of an occurrence either remote or recent, the mind faculty would excite the brain, produce the record, and spread the circumstances as a picture before the observer. The brain would tell its own story, and the investigator could read the truth as recorded in the brain of the other man. A criminal subjected to such an examination could not tell an untruth, or equivocate; his very brain would present itself to the observer."
The title page reads: ETIDORHPA, THE STRANGE HISTORY OF A MYSTERIOUS BEING AND THE ACCOUNT OF A REMARKABLE JOURNEY AS COMMUNICATED IN MANUSCRIPT TO LLEWELLYN DRURY WHO PROMISED TO PRINT THE SAME, BUT FINALLY EVADED THE RESPONSIBILITY WHICH WAS ASSUMED BY JOHN URI LLOYD.
The story is about William Morgan, whose disappearance in 1826 sparked the Anti-Masonic movement which continued until it lost steam around 1835. Lloyd does not name Morgan but gives all the details of the well-publicised events (but strangely getting the month of Morgan's kidnapping wrong).
The protagonist of Etidorhpa is researching alchemy and he receives a mysterious and authoritative letter telling him to join a certain secret society and then write a book revealing its secrets. There is no public evidence that Morgan was interested in alchemy, but most of the recounting of the Morgan affair is done by Masons themselves (to control how people perceive the events) and they may not want people to know this fact or be unaware of it themselves.
The letter says in part:
"The world is nearly ripe for the wisdom faculty, and men are ready to unravel the golden threads that mystic wisdom has inwoven in her web of secret knowledge. Look for knowledge where I have indicated, and to gain it do not hesitate to swear allegiance to this sacred order, for so you must do to gain entrance to the brotherhood, and then you must act what men will call the traitor. You will, however, be doing a sacred duty, for the world will profit, humanity will be the gainer, " Peace on Earth, Good Will to Man," will be closer to mankind, and at last, when the sign appears, the " white elixir " will no longer be allegorical; it will become a reality. In the name of the Great Mystic Vase-Man, go thou into these lodges, learn of their secrets, and spread their treasures before those who can interpret them."
The protagonist who goes by the name I-Am-The-Man-Who-Did-It is then kidnapped, put through a Masonic death and rebirth ritual (the entire book may be one), has his features changed into that of an old man so that no one recognises him and is then taken to a remote location where he enters into the earth guided by a non-human being.
Many underlying realities, such as telepathy, are revealed:
"There will be an unconscious development of new mind-forces in the student of nature as the rudiments of these so-called sciences are elaborated. Step by step, as the ages pass, the faculties of
men will, under progressive series of evolutions, imperceptibly pass into higher phases until that which is even now possible with some individuals of the purified esoteric school, but which would seem miraculous if practiced openly at this day, will prove feasible to humanity generally and be found in exact accord with natural laws."
and:
" It has been ordained that a select few must from time to time pass over the threshold that divides a mortal's present life from the future, and your lot has been cast among the favored ones. It is or should be deemed a privilege to be permitted to pass farther than human philosophy has yet gone, into an investigation of the problems of life; this I say to encourage you. We have in our order a handful of persons who have received the calculated fruits of the close attention others have given to these subjects which have been handed to them by the generations of men who have preceded. You are destined to become as they are. This study of semi-occult forces has enabled those selected for the work to master some of the concealed truths of being, and by the partial development of a new sense or new senses, partly to triumph over death. These facts are hidden from ordinary man, and from the earth-bound workers of our brotherhood, who can not even interpret the words they learn. The methods by which they are elucidated have been locked from man because the world is not prepared to receive them, selfishness being the ruling passion of debased mankind, and publicity, until the chain of evidence is more complete, would embarrass their further evolutions, for man as yet lives on the selfish plane."
" Do you mean that, among men, there are a few persons possessed of powers such as you have mentioned?"
" Yes; they move here and there through all orders of society, and their attainments are unknown, except to one another, or, at most, to but few persons. These adepts are scientific men, and may not even be recognized as members of our organization; indeed it is often necessary, for obvious reasons, that they should not be known as such. These studies must constantly be prosecuted in various directions, and some monitors must teach others to perform certain duties that are necessary to the grand evolution. Hence, when a man has become one of our brotherhood, from the promptings that made you one of us, and has been as ready and determined to instruct outsiders in our work as you have been, it is proper that he should in turn be compelled to serve our people, and eventually, mankind."
As he is taken further into the earth it is revealed that immense cavities exist at various levels each with its own type of reality. The creature guiding him gives various dissertations on the nature of food, light, energy and the general ignorence of men and science.
"Near surface earth we passed through caverns filled with creeping reptiles; through others we were surrounded by flying creatures, neither beast nor bird; we passed through passages of ooze and labyrinths of apparently interminable intra-earth structures; to have disported on such features of my journey would have been impracticable. From time to time I experienced strains of melody, such as never before had I conceived, seemingly choruses of angels were singing in and to my very soul. From empty space about me, from out the crevices beyond and behind me, from the depths of my spirit within me, came these strains in notes clear and distinct, but yet indescribable. Did I fancy, or was it real? I will not pretend to say. Flowers and structures beautiful, insects gorgeous and inexplicable were spread before me. Figures and forms I can not attempt to indicate in word descriptions, ever and anon surrounded, accompanied, and passed me by. The canvas conceptions of earth-bred artists bring to mind no forms so strange and weird and yet so beautiful as were these compound beings. Restful beyond description was it to drink in the indescribable strains of poetry of motion that I appreciated in the movements of fair creatures I have not mentioned, and it was no less soothing to experience the soul relief wrought by the sounds about me, for musicians know no notes so sweet and entrancing."
" There were also, in side caverns to which I was led, combinations of sounds and scenes in which floating strains and
fleeting figures were interwoven and interlaced so closely that the senses of both sight and hearing became blended into a single sense, new, weird, strange, and inexpressible. As flavor is the combination of odor and taste, and is neither taste nor odor, so these sounds and scenes combined were neither scenes' nor sounds, but a complex sensation, new, delicious. Sometimes I begged to be permitted to stop and live forever 'mid those heavenly charms, but with as firm a hand as when helping me through the chambers of mire, ooze, and creeping reptiles, my guide drew me onward"
At one point they enter a cavern filled with exotic and edible fungii...
"Along the chamber through which we now passed I saw by the mellow light great pillars, capped with umbrella-like covers, some of them reminding me of the common toadstool of upper Earth, on a magnificent scale. Instead, however, of the grey and somber shades to which I had been accustomed, these objects were of various hues and combined the brillancy of the primary prismatic colors, with the purity of clean snow. Now they would stand solitary, like sentinels; again they would be arranged in rows, the alingment as true as if established by the hair of a transit, forming columnar avenues, and in other situations they were wedged together so as to produce masses, acres in extent, in which the stems became hexagonal by compression. The columnar stems, larger than my body, were often spiral; again they were marked by diamond-shaped figures, or other geometrical forms in relief, beautifully exact, drawn as by a master’s hand in rich and delicately blended colors, on pillars of pure alabaster. Not a few of the stems showed deep crimson, blue or green, together with other rich colors combined; over which, as delicate as the rarest of lace, would be thrown, in white, an enamel-like intracate tracery, far surpassing in beauty of execution the most exquisite needle-work I had ever seen. There could be no doubt I was in a forest of collossal fungi, the species of which are more numerous than those of upper earth, cryptomatic vegetation."
Then this revealing statement:
"These meandering caverns comprise thousands of miles of surface covered by these growths which may yet fulfill a grand purpose in the ceremony of nature, for they are destined to feed tramping multitudes when the day appears in which the nations of men will desert the surface of the earth and pass as a single people through these caverns on their way to the immaculate existence to be found in the inner sphere.”
Crystal Caves in Mexico
Even today there are only hints at what lurks benaeth the surface of our Earth and beyond the limits of common knowledge.
-John Uri Lloyd, in a letter dated 1895.
John Uri Lloyd was a well known chemist and pharmaceutical scientist of the late 1800's and early 1900's. He began his career as a chemist's apprentice in Cincinnati, Ohio and was soon invited to join a botanical group of chemists known as the Eclectics.
Lloyd kept his assoociation with the Eclectics while eventually forming his own pharmaceutical research and production company with his brothers Ashley and Curtis, both trained chemists.
John Parascandola, in the Dictionary of Scientific Biography says that "Lloyd was a pioneer in the application of physical chemistry to pharmaceutical techniques."
Among Lloyd's numerous innovations was his "cold still". In U.S. Patent 777,115 Lloyd says "The object of my invention is an apparatus for making solutions, such as extracts and abstracts, whereby the substance held in solution is not changed by heat, by which the strength of the solution may be changed readily to suit the case..."
Though the production of pharmaceuticals was his livelihood, Lloyd had other passions along with his brother Curtis, namely books on science, alchemy and all things botanical. Curtis Lloyd was a bibliophile and a mycologist. He spent much of his time devoted to travelling the globe in search of books for the Lloyd Library and anything to do with mushrooms.
J. Augustus Knapp
It was while working for the Standard Publishing Company that Curtis met the artist and illustrator J. Augustus Knapp.
Knapp did the illustrations for John Uri Lloyd's first novel Etidorpha (Aphrodite backwards). Knapp also did the illustations for a deck of Tarot cards commissioned by Manley P. Hall, one of the top Masonic historians of the twentieth century.
Etidorhpa is a unique book. Lloyd had written only scientific articles previous to 1895 and the book seemed to come out of the blue. Many consider this book to be the flight of fantasy of a scientific mind, but in light of recent scientific developments, check out this quote:
"Further development may enable men to picture the figures engraved on the convolutions [of the brain], and at last to read the thoughts that are engraved within the brains of others, and thus through material investigation the observer will perceive the recorded thought of another person. An instrument capable of searching and illuminating the retina could be easily affixed to the eye of a criminal, after which, if the mind of the person operated upon were stimulated by the suggestion of an occurrence either remote or recent, the mind faculty would excite the brain, produce the record, and spread the circumstances as a picture before the observer. The brain would tell its own story, and the investigator could read the truth as recorded in the brain of the other man. A criminal subjected to such an examination could not tell an untruth, or equivocate; his very brain would present itself to the observer."
The title page reads: ETIDORHPA, THE STRANGE HISTORY OF A MYSTERIOUS BEING AND THE ACCOUNT OF A REMARKABLE JOURNEY AS COMMUNICATED IN MANUSCRIPT TO LLEWELLYN DRURY WHO PROMISED TO PRINT THE SAME, BUT FINALLY EVADED THE RESPONSIBILITY WHICH WAS ASSUMED BY JOHN URI LLOYD.
The story is about William Morgan, whose disappearance in 1826 sparked the Anti-Masonic movement which continued until it lost steam around 1835. Lloyd does not name Morgan but gives all the details of the well-publicised events (but strangely getting the month of Morgan's kidnapping wrong).
The protagonist of Etidorhpa is researching alchemy and he receives a mysterious and authoritative letter telling him to join a certain secret society and then write a book revealing its secrets. There is no public evidence that Morgan was interested in alchemy, but most of the recounting of the Morgan affair is done by Masons themselves (to control how people perceive the events) and they may not want people to know this fact or be unaware of it themselves.
The letter says in part:
"The world is nearly ripe for the wisdom faculty, and men are ready to unravel the golden threads that mystic wisdom has inwoven in her web of secret knowledge. Look for knowledge where I have indicated, and to gain it do not hesitate to swear allegiance to this sacred order, for so you must do to gain entrance to the brotherhood, and then you must act what men will call the traitor. You will, however, be doing a sacred duty, for the world will profit, humanity will be the gainer, " Peace on Earth, Good Will to Man," will be closer to mankind, and at last, when the sign appears, the " white elixir " will no longer be allegorical; it will become a reality. In the name of the Great Mystic Vase-Man, go thou into these lodges, learn of their secrets, and spread their treasures before those who can interpret them."
The protagonist who goes by the name I-Am-The-Man-Who-Did-It is then kidnapped, put through a Masonic death and rebirth ritual (the entire book may be one), has his features changed into that of an old man so that no one recognises him and is then taken to a remote location where he enters into the earth guided by a non-human being.
Many underlying realities, such as telepathy, are revealed:
"There will be an unconscious development of new mind-forces in the student of nature as the rudiments of these so-called sciences are elaborated. Step by step, as the ages pass, the faculties of
men will, under progressive series of evolutions, imperceptibly pass into higher phases until that which is even now possible with some individuals of the purified esoteric school, but which would seem miraculous if practiced openly at this day, will prove feasible to humanity generally and be found in exact accord with natural laws."
and:
" It has been ordained that a select few must from time to time pass over the threshold that divides a mortal's present life from the future, and your lot has been cast among the favored ones. It is or should be deemed a privilege to be permitted to pass farther than human philosophy has yet gone, into an investigation of the problems of life; this I say to encourage you. We have in our order a handful of persons who have received the calculated fruits of the close attention others have given to these subjects which have been handed to them by the generations of men who have preceded. You are destined to become as they are. This study of semi-occult forces has enabled those selected for the work to master some of the concealed truths of being, and by the partial development of a new sense or new senses, partly to triumph over death. These facts are hidden from ordinary man, and from the earth-bound workers of our brotherhood, who can not even interpret the words they learn. The methods by which they are elucidated have been locked from man because the world is not prepared to receive them, selfishness being the ruling passion of debased mankind, and publicity, until the chain of evidence is more complete, would embarrass their further evolutions, for man as yet lives on the selfish plane."
" Do you mean that, among men, there are a few persons possessed of powers such as you have mentioned?"
" Yes; they move here and there through all orders of society, and their attainments are unknown, except to one another, or, at most, to but few persons. These adepts are scientific men, and may not even be recognized as members of our organization; indeed it is often necessary, for obvious reasons, that they should not be known as such. These studies must constantly be prosecuted in various directions, and some monitors must teach others to perform certain duties that are necessary to the grand evolution. Hence, when a man has become one of our brotherhood, from the promptings that made you one of us, and has been as ready and determined to instruct outsiders in our work as you have been, it is proper that he should in turn be compelled to serve our people, and eventually, mankind."
As he is taken further into the earth it is revealed that immense cavities exist at various levels each with its own type of reality. The creature guiding him gives various dissertations on the nature of food, light, energy and the general ignorence of men and science.
"Near surface earth we passed through caverns filled with creeping reptiles; through others we were surrounded by flying creatures, neither beast nor bird; we passed through passages of ooze and labyrinths of apparently interminable intra-earth structures; to have disported on such features of my journey would have been impracticable. From time to time I experienced strains of melody, such as never before had I conceived, seemingly choruses of angels were singing in and to my very soul. From empty space about me, from out the crevices beyond and behind me, from the depths of my spirit within me, came these strains in notes clear and distinct, but yet indescribable. Did I fancy, or was it real? I will not pretend to say. Flowers and structures beautiful, insects gorgeous and inexplicable were spread before me. Figures and forms I can not attempt to indicate in word descriptions, ever and anon surrounded, accompanied, and passed me by. The canvas conceptions of earth-bred artists bring to mind no forms so strange and weird and yet so beautiful as were these compound beings. Restful beyond description was it to drink in the indescribable strains of poetry of motion that I appreciated in the movements of fair creatures I have not mentioned, and it was no less soothing to experience the soul relief wrought by the sounds about me, for musicians know no notes so sweet and entrancing."
" There were also, in side caverns to which I was led, combinations of sounds and scenes in which floating strains and
fleeting figures were interwoven and interlaced so closely that the senses of both sight and hearing became blended into a single sense, new, weird, strange, and inexpressible. As flavor is the combination of odor and taste, and is neither taste nor odor, so these sounds and scenes combined were neither scenes' nor sounds, but a complex sensation, new, delicious. Sometimes I begged to be permitted to stop and live forever 'mid those heavenly charms, but with as firm a hand as when helping me through the chambers of mire, ooze, and creeping reptiles, my guide drew me onward"
At one point they enter a cavern filled with exotic and edible fungii...
"Along the chamber through which we now passed I saw by the mellow light great pillars, capped with umbrella-like covers, some of them reminding me of the common toadstool of upper Earth, on a magnificent scale. Instead, however, of the grey and somber shades to which I had been accustomed, these objects were of various hues and combined the brillancy of the primary prismatic colors, with the purity of clean snow. Now they would stand solitary, like sentinels; again they would be arranged in rows, the alingment as true as if established by the hair of a transit, forming columnar avenues, and in other situations they were wedged together so as to produce masses, acres in extent, in which the stems became hexagonal by compression. The columnar stems, larger than my body, were often spiral; again they were marked by diamond-shaped figures, or other geometrical forms in relief, beautifully exact, drawn as by a master’s hand in rich and delicately blended colors, on pillars of pure alabaster. Not a few of the stems showed deep crimson, blue or green, together with other rich colors combined; over which, as delicate as the rarest of lace, would be thrown, in white, an enamel-like intracate tracery, far surpassing in beauty of execution the most exquisite needle-work I had ever seen. There could be no doubt I was in a forest of collossal fungi, the species of which are more numerous than those of upper earth, cryptomatic vegetation."
Then this revealing statement:
"These meandering caverns comprise thousands of miles of surface covered by these growths which may yet fulfill a grand purpose in the ceremony of nature, for they are destined to feed tramping multitudes when the day appears in which the nations of men will desert the surface of the earth and pass as a single people through these caverns on their way to the immaculate existence to be found in the inner sphere.”
Crystal Caves in Mexico
Even today there are only hints at what lurks benaeth the surface of our Earth and beyond the limits of common knowledge.
Thursday, November 5, 2009
Wednesday, October 28, 2009
Cornucopia Vermont
Republic of Vermont All-Seeing Eye Coin, 1785-88
"The Masons were largely descendants of the ruling group in the state, which constituted the aristocrats in a sense. Chittenden and the Allens and their crowd were all Masons, and for all the democratic talk, Vermont was founded as a republic with a high concentration of power in the hands of a few."
-Cora Cheney, from her book Profiles From The Past.
The founding fathers of the United States of America were, almost to a man, Freemasons and so it should come as little suprise that the founders of Vermont were also from the exact same fraternal order.
Slowly but surely, the influence of secret societies on the development of America is coming into full public view, albeit mostly through sensationalized fictional versions by authors such as Dan Brown.
These versions give a whitewashed account, portraying freeemasons as struggling to bring liberalism to an overly-religious and superstitious people, and are little more than freemasonic promotional material.
Ira Allen
Ethan and Ira Allen, along with the first governor of Vermont, Thomas Chittenden, were all Freemasons. In the book Ancient Craft Masonry in Vermont, by Lee S. Tillotson, the author goes into some detail:
"Dr. Jonas Fay, who recieved his second degree in Vermont Lodge on June 26,1782, the same night that Ira Allen and Thomas Chittenden were initiated, also became amember of the North Star Lodge..."
"on November10,1781, a charter was issued by St.Andrews Grand Lodge of Massechusetts to Jim Barret and others for a masonic lodge at Springfield, Vermont, under the name "Vermont Lodge". The number of this lodge in the Massechusetts register was 17."
"The petition for the charter was dated at Cornish, Vermont, May 11, 1781"
"The original charter...It bears among others the signiature of Paul Revere, then Grand Senior Warden of the Grand Lodge of Massechusetts"
"Ira Allenand Thomas Chittenden were both intiated in Vermont Lodge on the same night, June 26,1782. The records relative to the bringing to masonic light of those two noted men are as follows:
June 24, 1782.'Br. Barrett proposes for initiation Ira Allen. The lodge having paricular Aquaintance of the foregoing proposal, proceeded to Ballot-Ballotted in Ira Allen.'
June 26, 1782.'Br. Fay proposes for initiation Thos. Chittenden Esqr. The Lodge having particular aquaintance of his Excellency Thos. Chittenden Esqr.(He was governor of Vermont at the time) proceeded to ballot for him. Ballotted in Thos. Chittenden.
Made Masons: Ira Allen: THos. Chittenden."
Thomas Chittenden
"Thomas Chittenden received his second and third degrees in North Star Lodge at Manchester, and afterwards became a charter member and the first master of Dorchester Lodge at Vergennes."
ANTI-MASONRY IN VERMONT
Soon after the apparent murder of William Morgan (an upstate New York lodge member who wrote a pamphlet exposing the initiation blood oaths of each of the degrees of Freemasonry) in 1826 by freemasons, people began to speak out against the brotherhood as never before.
The backlash in Vermont was particularly strong, at least publicly, and most lodges became dormant by 1835.
It seems that Freemasonry does not mind being exposed as long as it could control and direct the outcome.
The leaders of the national Anti-Masonic movement were all Masons. Both Henry Clay and William Wirt were unapologetic Masons, although Clay officially "demitted' from Lexington Lodge No.1 in Kentucky on November 18,1824.
An article from the Boston Courier (quoted in the Vermont Republican Journal of Oct.8,1831) contained an account of the National Anti-Masonic convention, in which a delegate who had opposed Wirt in the convention is quoted as saying:
"Have you not placed us in the most awkward predicament that men were ever placed? The Anti-Masonic Party supporting an avowed Mason for the Presidency!"
Pages 144-146 of Ancient Craft Masonry in Vermont states:
"In 1836, Nathan B. Haswell was right when he said : 'From this period I date the overthrow of anti-masonry'
and
"We have already seen how the Masonic organization was kept alive in this state. In June,1835, the Editor of theMiddlebury Free Press said ' Very much has been said of late of the fallen state of Masonry...Has a single Grand Lodge or Chapter or Encampment formally dissolved its organization? Not one. Every Grand Lodge, we believe, still continues its meetings. Such is the case in this state.'
And as such..continued to be 'the case in this state' although for many years no publicity was given to the fact."
Ani-Masonry basically withered and died on the vine due to the usurpation of top positions in the party. Focus turned gradually to Anti-Slavery and other affairs and then came the Civil War by which time the Anti-Masonic movement was a thing of the past.
THE GRANGE
The Grange was formed following the Civil War in 1866. It was designed to promote the upcoming industrial agricultural revolution, reign in post-war discontent, and serve as a safe and low-level entry point into freemasonry. The Grange allowed both men and women to join, but true advancement can only be made by then joining the Masons, which only men are allowed to do.
In Cora Cheney's Profiles From the Past, founder O.H. Kelley
"...thought it would be a good idea to apply this farm rehabilitation program to bind the wounds of the entire country, stressing that since farmers were all brothers, a secret society or brotherhood encompassing North and South could be the solution for many bitter problems.
Apparently the anti-secret society sentiment that had enraged Vermonters during the anti-Mason fight of a few decades before did not extend to the secret proceedings of the Grange, probably because the new group was not an elite establishment but rather was meant for all farmers."
She goes on...
"Monopolistic town general stores suffered when the Grange "stores" began cutting into their business. Alarmed merchants even tried, sometimes with success, to join the group and learn the Grange secrets to see if there were some way to stop this heady group of farmers from putting them out of business. The cornucopia symbol seemed to enrage a certain segment of the public who beleived that the horn of plenty was not for the tiller."
Here are some reasons why the tiller i.e., an honest citizen, might have some objection to the Horn of Plenty:
"In Greek mythology, Amalthea was a goat who raised Zeus on her breast milk. When her horn was accidentally broken off by Zeus while playing together, which changed Amalthea into a unicorn with 17 whiskers, the god in remorse gave her back her horn with the power to give to the person in possession of it whatever he or she wished for. This gave rise to the legend of the cornucopia. The original depictions were of the goat's horn filled with fruits and flowers: deities, especially Fortuna, would be depicted with the horn of plenty. The cornucopia was also a symbol for a woman's fertility."
-frm http://www.theoi.com/Ther/AixAmaltheia.html
"...the goat horn is a hollow phallic symbol, represented even today as the cup of plenty or cornucopia which we see represented in the Lodge.
...the shape of the horn (phallic outside and hollow inside) endows it with complex symbolism (including that of the lingam or symbol of generation) it is easy to understand its allegorical use as the horn of abundance.
...The androgenous symbolism of the horn of plenty is typical of the symbolism of the goat in general."
-Liber Capricornus,The Symbolism of the Goat by Eugene W. Plawiuk, Master Mason
Presented to Norwood Lodge No.90 A.F.& A.M. G.R.A. September 3 1991 C.E.
ETYMOLOGY OF THE GRANGE
The word cornucopia comes from the Latin for horn. Then the name of the Grange, which implies grain and comes from the Latin granica. But then corn comes from the Old English word for grain, a seed or small particle. Granite also derives from this same Latin root.
The cornerstone is the first stone ritually laid in any building constructed by the Masons, invoking dieties with wine, oil and grains.
Corner (an angle, or point where two intersecting lines meet) comes from the same root as corn. Geometry is central to Masonry. G.A.O.T.U. or Great Architect Of the Universe (but by this they do not mean God the ultimate supreme being) is also an anagram for goat.
And on a final note, here is what Nathanial Colver, a leading member of the Anti-Masonic Party in Vermont, had to say about Freemasonry:
"I believe it is a moral evil in that its specious ceremonies are a combination of Christianity, Judaism, and heathenism. Its oaths are licentious and profane; and so far as there is weight in them, they rob its votaries of the inalienable rights of man. In its titles and degrees it is highly profane and blasphemous.
I believe that it is a political evil, in that like the silent leech it sucks the very life and blood of civil justice, and palsies the executive arm of lawful authority, but in many instances carrying a secret though successful influence into the bar, upon the bench, and into the jury room. Or if it chooses to thunder vengeance from the bar, upon the bench, or the jury, it can yet stay execution, or facilitate the escape of the guilty; while it erects a tribunal of its own, unsanctified by the laws of God or man, from which it extends a secret, multifarious, and dreadful arm, before which thousands of consciences have fallen prey.
I believe that Masonry is an imposition on the world, She boasts of light, and conscience, and knowledge. But these she only posesses in name. When brought forth to the light, and to the scrutiny of untrammelled investigation, what is she? Even her most enthusiastic patrons and votaries are ashamed of her-traiterously denying her personage and their allegiance, til they can drag her back into the dark, where phosphorous-like alone she shines, and where alone they can stupidly bow at her shrine as a mighty goddess."
"The Masons were largely descendants of the ruling group in the state, which constituted the aristocrats in a sense. Chittenden and the Allens and their crowd were all Masons, and for all the democratic talk, Vermont was founded as a republic with a high concentration of power in the hands of a few."
-Cora Cheney, from her book Profiles From The Past.
The founding fathers of the United States of America were, almost to a man, Freemasons and so it should come as little suprise that the founders of Vermont were also from the exact same fraternal order.
Slowly but surely, the influence of secret societies on the development of America is coming into full public view, albeit mostly through sensationalized fictional versions by authors such as Dan Brown.
These versions give a whitewashed account, portraying freeemasons as struggling to bring liberalism to an overly-religious and superstitious people, and are little more than freemasonic promotional material.
Ira Allen
Ethan and Ira Allen, along with the first governor of Vermont, Thomas Chittenden, were all Freemasons. In the book Ancient Craft Masonry in Vermont, by Lee S. Tillotson, the author goes into some detail:
"Dr. Jonas Fay, who recieved his second degree in Vermont Lodge on June 26,1782, the same night that Ira Allen and Thomas Chittenden were initiated, also became amember of the North Star Lodge..."
"on November10,1781, a charter was issued by St.Andrews Grand Lodge of Massechusetts to Jim Barret and others for a masonic lodge at Springfield, Vermont, under the name "Vermont Lodge". The number of this lodge in the Massechusetts register was 17."
"The petition for the charter was dated at Cornish, Vermont, May 11, 1781"
"The original charter...It bears among others the signiature of Paul Revere, then Grand Senior Warden of the Grand Lodge of Massechusetts"
"Ira Allenand Thomas Chittenden were both intiated in Vermont Lodge on the same night, June 26,1782. The records relative to the bringing to masonic light of those two noted men are as follows:
June 24, 1782.'Br. Barrett proposes for initiation Ira Allen. The lodge having paricular Aquaintance of the foregoing proposal, proceeded to Ballot-Ballotted in Ira Allen.'
June 26, 1782.'Br. Fay proposes for initiation Thos. Chittenden Esqr. The Lodge having particular aquaintance of his Excellency Thos. Chittenden Esqr.(He was governor of Vermont at the time) proceeded to ballot for him. Ballotted in Thos. Chittenden.
Made Masons: Ira Allen: THos. Chittenden."
Thomas Chittenden
"Thomas Chittenden received his second and third degrees in North Star Lodge at Manchester, and afterwards became a charter member and the first master of Dorchester Lodge at Vergennes."
ANTI-MASONRY IN VERMONT
Soon after the apparent murder of William Morgan (an upstate New York lodge member who wrote a pamphlet exposing the initiation blood oaths of each of the degrees of Freemasonry) in 1826 by freemasons, people began to speak out against the brotherhood as never before.
The backlash in Vermont was particularly strong, at least publicly, and most lodges became dormant by 1835.
It seems that Freemasonry does not mind being exposed as long as it could control and direct the outcome.
The leaders of the national Anti-Masonic movement were all Masons. Both Henry Clay and William Wirt were unapologetic Masons, although Clay officially "demitted' from Lexington Lodge No.1 in Kentucky on November 18,1824.
An article from the Boston Courier (quoted in the Vermont Republican Journal of Oct.8,1831) contained an account of the National Anti-Masonic convention, in which a delegate who had opposed Wirt in the convention is quoted as saying:
"Have you not placed us in the most awkward predicament that men were ever placed? The Anti-Masonic Party supporting an avowed Mason for the Presidency!"
Pages 144-146 of Ancient Craft Masonry in Vermont states:
"In 1836, Nathan B. Haswell was right when he said : 'From this period I date the overthrow of anti-masonry'
and
"We have already seen how the Masonic organization was kept alive in this state. In June,1835, the Editor of theMiddlebury Free Press said ' Very much has been said of late of the fallen state of Masonry...Has a single Grand Lodge or Chapter or Encampment formally dissolved its organization? Not one. Every Grand Lodge, we believe, still continues its meetings. Such is the case in this state.'
And as such..continued to be 'the case in this state' although for many years no publicity was given to the fact."
Ani-Masonry basically withered and died on the vine due to the usurpation of top positions in the party. Focus turned gradually to Anti-Slavery and other affairs and then came the Civil War by which time the Anti-Masonic movement was a thing of the past.
THE GRANGE
The Grange was formed following the Civil War in 1866. It was designed to promote the upcoming industrial agricultural revolution, reign in post-war discontent, and serve as a safe and low-level entry point into freemasonry. The Grange allowed both men and women to join, but true advancement can only be made by then joining the Masons, which only men are allowed to do.
In Cora Cheney's Profiles From the Past, founder O.H. Kelley
"...thought it would be a good idea to apply this farm rehabilitation program to bind the wounds of the entire country, stressing that since farmers were all brothers, a secret society or brotherhood encompassing North and South could be the solution for many bitter problems.
Apparently the anti-secret society sentiment that had enraged Vermonters during the anti-Mason fight of a few decades before did not extend to the secret proceedings of the Grange, probably because the new group was not an elite establishment but rather was meant for all farmers."
She goes on...
"Monopolistic town general stores suffered when the Grange "stores" began cutting into their business. Alarmed merchants even tried, sometimes with success, to join the group and learn the Grange secrets to see if there were some way to stop this heady group of farmers from putting them out of business. The cornucopia symbol seemed to enrage a certain segment of the public who beleived that the horn of plenty was not for the tiller."
Here are some reasons why the tiller i.e., an honest citizen, might have some objection to the Horn of Plenty:
"In Greek mythology, Amalthea was a goat who raised Zeus on her breast milk. When her horn was accidentally broken off by Zeus while playing together, which changed Amalthea into a unicorn with 17 whiskers, the god in remorse gave her back her horn with the power to give to the person in possession of it whatever he or she wished for. This gave rise to the legend of the cornucopia. The original depictions were of the goat's horn filled with fruits and flowers: deities, especially Fortuna, would be depicted with the horn of plenty. The cornucopia was also a symbol for a woman's fertility."
-frm http://www.theoi.com/Ther/AixAmaltheia.html
"...the goat horn is a hollow phallic symbol, represented even today as the cup of plenty or cornucopia which we see represented in the Lodge.
...the shape of the horn (phallic outside and hollow inside) endows it with complex symbolism (including that of the lingam or symbol of generation) it is easy to understand its allegorical use as the horn of abundance.
...The androgenous symbolism of the horn of plenty is typical of the symbolism of the goat in general."
-Liber Capricornus,The Symbolism of the Goat by Eugene W. Plawiuk, Master Mason
Presented to Norwood Lodge No.90 A.F.& A.M. G.R.A. September 3 1991 C.E.
ETYMOLOGY OF THE GRANGE
The word cornucopia comes from the Latin for horn. Then the name of the Grange, which implies grain and comes from the Latin granica. But then corn comes from the Old English word for grain, a seed or small particle. Granite also derives from this same Latin root.
The cornerstone is the first stone ritually laid in any building constructed by the Masons, invoking dieties with wine, oil and grains.
Corner (an angle, or point where two intersecting lines meet) comes from the same root as corn. Geometry is central to Masonry. G.A.O.T.U. or Great Architect Of the Universe (but by this they do not mean God the ultimate supreme being) is also an anagram for goat.
And on a final note, here is what Nathanial Colver, a leading member of the Anti-Masonic Party in Vermont, had to say about Freemasonry:
"I believe it is a moral evil in that its specious ceremonies are a combination of Christianity, Judaism, and heathenism. Its oaths are licentious and profane; and so far as there is weight in them, they rob its votaries of the inalienable rights of man. In its titles and degrees it is highly profane and blasphemous.
I believe that it is a political evil, in that like the silent leech it sucks the very life and blood of civil justice, and palsies the executive arm of lawful authority, but in many instances carrying a secret though successful influence into the bar, upon the bench, and into the jury room. Or if it chooses to thunder vengeance from the bar, upon the bench, or the jury, it can yet stay execution, or facilitate the escape of the guilty; while it erects a tribunal of its own, unsanctified by the laws of God or man, from which it extends a secret, multifarious, and dreadful arm, before which thousands of consciences have fallen prey.
I believe that Masonry is an imposition on the world, She boasts of light, and conscience, and knowledge. But these she only posesses in name. When brought forth to the light, and to the scrutiny of untrammelled investigation, what is she? Even her most enthusiastic patrons and votaries are ashamed of her-traiterously denying her personage and their allegiance, til they can drag her back into the dark, where phosphorous-like alone she shines, and where alone they can stupidly bow at her shrine as a mighty goddess."
Sunday, October 25, 2009
Jim Keith Mind Control Interview
Jim Keith discusses mind control and the dumbing down of the masses. This is a good introduction to the topic for those who are new to the subject or just curious.
Thursday, October 22, 2009
Energy of God
Srila Prabhupada, who brought the Hare Krishna movement from India to the Western world, imparts basic spiritual knowledge.
Thursday, October 1, 2009
Spooks and Snakes
There are rarely ever more than eight visitors a day to this blog so when I post an article and get thirteen the next day, I know something's up.
Maybe it's that large law firms have a way of tracking which alerts them if their name comes up anywhere on the internet or maybe the spooks are watching, who can say?
One of the hits was from Arlington, Virginia and that was probably a family member mentioned in the previous post. Some of the hits were from large law firms listed in the cut & pasted biography of Anne Yasmine Rassam.
Whatever the case is I hope people understand that this blog is all about investigating and interpreting reality from a different stance than mainstream journalism or culture. This ain't the Washington Post nor is it Pravda . Have a nice day.
"In human affairs men judge and act according to the limited knowledge at command of the multitude. Witnesses who tell the truth are often, in your courts of law, stunned by the decisions of a narrow-minded jury. Men sit on juries with little conception of the facts of the case that is brought before them; the men who manipulate them are mere tools in unseen hands that throw their several minds in antagonisms unexplainabble to man. The judge is unconsciously a tool of his own errors or those of others. One learned judge unties what another has fastened, each basing his views on the same testimony, each rendering his decision in accordance with law derived from the same authority."
-John Uri Lloyd
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